khas untuk students especially budak2 U

MOHON SEMUA BACA TERUTAMA KEPADA MEREKA YANG BERGELAR PELAJAR UNIVERSITI..

Sibuk kejar kehidupan. 

Belajar. Belajar. Belajar. Siapkan assignment. Belajar lagi. Kerja part time. Belajar lagi. Futsal sampai pukul dua pagi. Study. Exam. Exam lagi. Carry marks lagi. Belajar lagi. Kerja sepenuh masa. Rindu orang itu, orang ini. Cemburu orang itu dengan orang ini. Bincang pasal nikah. Lewat bangun solat subuh, tapi lebih risau lewat nak pergi kelas. Tak risau sangat solat lambat. Balik rumah dah lewat, solat asar ke mana, solat maghrib ke mana. Perut lapar, cari makanan. Duit takde, pergi bank. Rasa tak tenang, ada benda tak kena, pakai earphone, dengar lagu apa-apa. Duduk di kawasan lapang, tenangkan fikiran. Al Quran tak bersentuh, masjid tak jejak.

Benda sama lagi dibuat. Sambil online, tiba-tiba terbaca satu tweet,

"Buat apa pun, jangan lupa, Allah nampak semuanya. Malaikat mencatat."

Tanpa rasa tersentuh, hati mula kata, "Benda dah selalu diingatkan. Aku tahulah Allah tu Maha Melihat. Malaikat tu sentiasa mencatat."

Teruskan dengar pula lagu Mr Saxobeat, online lagi. Main game.

Tanpa rasa diperhatikan, sebenarnya malaikat maut daripada pagi duk pandang kita. Terbangun solat subuh lewat, Allah tahu. Malaikat kiri kanan tahu. Malaikat maut pun tahu.

Sambung dengar lagu Starships pula. Sibuk-sibuk dengar, mulut pun ikut sekali menyanyi. Baca Al Quran? Ala nanti-nanti boleh.

Malaikat maut menjengah lagi.

Tiba-tiba terdengar azan. Tengah syok online ni. Tengok jam. Awal lagi. Teruskan online dulu, lagi sepuluh minit solatlah. Berlalu sepuluh minit, tengok jam, cipta alasan lain pula. Sampai dah tinggal lima minit waktu nak habis, baru pulun lari pergi wudhuk, nak solat. Itu Alhamdulillah solat. Yang terus tak solat sebab alasannya dah terlewat? Guane tu?

Malaikat maut ziarah lagi.

Nasib tak nampak je malaikat maut tu. Kalau nampak, confirm masing-masing tak ada masa nak buat benda lagha. Setiap masa pun nak buat baik je.

Sebelum tidur, belek-belek phone dulu. Wish goodnight kat boyfriend/girlfriend dulu.

"Biy, nanti kejut I bangun solat subuh eh? Goodnight sayang. I love you. Esok mesej lagi "

Baru nak tutup mata, nak tidur. Tiba-tiba ada orang ketuk pintu. Ah sudah. Siapa pulak nak kacau aku ni.

"Nak apa?"

Kasar intonasi. Bengang kononnya ada orang kacau waktu mengantuk macam ni.

"Nak nyawa kamu. Masa kamu di dunia sudah tamat. Wahai anak adam, ini adalah waktu pertemuan kembali antara seorang hamba dengan Pencipta segala ciptaan."

Tergamam.

Ah. Macam mana ni. Aku belum sempat baca Quran. Aku dah lama tak solat taubat. Solat aku yang lepas-lepas ni yang aku sengaja tinggal nak buat macam mana.

Mati mana boleh tangguh lagi. Aduh. *tepuk dahi*

Esok dah janji dengan kawan nak main futsal. Dah janji nak mesej awek. Esok kena hantar assignment, deadline. Macam mana ni.

Lalu malaikat maut pun masuk ke dalam bilik.

Dengan muka cuak, cuba merayu mohon ditangguhkan waktu mati. Kita lupa, malaikat maut itu sentiasa memerhati. Tunggu masa nak ambil nyawa. Selama ni leka dengan dunia. Bila tiba hari kematian, baru yakin yang mati tu bila-bila. Tapi.... semuanya dah terlambat.

Jadi, mulai dari sekarang. Rancanglah kematian sebaik-baiknya. Nak mati dalam keadaan sudah bertaubat, atau nak mati dalam keadaan sibuk buat maksiat? Tepuk dada, tanya iman. Assalamualaikum wbt.

aku copypaste je

tabligh sesat...anda tanya...aku jawab

Anda kata tabligh sesat..

Aku jawab...
[ aku nampak manusia mati sedang keluar tabligh, muka mereka senyum, badan mereka masih panas walaupun setelah ber jam jam meninggal, aku nampak budak tabligh mati dalam tahajud, aku nampak budak tabligh baru balik 40 hari, mati lemas, setelah berhari hari baru jumpa mayat dan dan masih elok lagi mayat tu...aku tak paham di mana kesesatan mereka ?]

Anda kata tabligh sesat...

Aku jawab...
[ tanpa usaha dakwah tabligh ni, hidayah Allah tak kan singgah dalam diri aku, asbab usaha dakwah tabligh ni, ramai membe aku dapat hidayah dari Allah ]

Anda kata tabligh sesat...

Aku jawab...
[ aku lihat jemaah tabligh bergerak ke seluruh dunia guna duit sendiri, di israel sahaja ada 3 markas, dan pihak israel x berani nak kacau jemaah ni...]

Jemaah tabligh kata gerakan jemaah lain sesat..
[ kenyataan paling bodoh pernah aku dengar...semua usaha yang bawa manusia kepada Allah aku sokong, usrah ? aku sokong jugak , walaupun dulu aku ade salah faham dengan usrah, tapi bila muzakarah dengan AHLI nya..aku ulang, bila muzakarah dengan AHLI nya...baru Allah campak kefahaman...bukan ada salah faham terus tuduh kafir, pi jumpa ahlinya dan tanya sendiri.. ]

Anda kata tabligh takde ilmu..

Aku jawab...
[ ini masalah individu, bukan masalah gerak kerja tabligh, tabligh tekankan 3 perkara...dakwah, tazkiah, dan ilmu..kalau nampak karkun yang tinggalkan majlis ilmu, apa kata korang jumpa diorang dan bagi nasihat..boleh? bukan sengaja tuduh mereka..tak pun sangka baik..boleh? kata belajar kitab agama, mesti ada sangka baik kan ]

Anda kata tabligh sesat...

Aku jawab...
[memang pun..kami sesat pi rumah orang, sesat pi negara orang, sesat pi kampung orang...sesat pi pulau orang...]

tanpa asbab tabligh, entah hidup aku sekarang camne, dosa pahala pun rasa tak kenal kalau takde usaha dari budak2 tabligh tempat aku...nasihat aku, pada mereka yang ada salah paham dengan tabligh, pi la terus jumpa sendiri ahli2 tabligh, macam2 aku dengar, tinggal anak bini lah, tolak dunia lah...pelik aku dengan korang ni....pi jumpa sendiri la budak tabligh dan tanya...jangan lah tuduh menuduh...korang hanya pecah belahkan ummat je lah...

~ Seloka orang dakwah ... Hehehe ,

Terlihat d mana2 ... Sang pria dengan serban dan jenggotnya ... Membawa senjata periuk belanga dengan kitab fadhilat amalnya ... 

Berjual beli yang tiada ruginya ... Berjalan d atas hamparan sayap para malaikat ...

Sayang istrinya tinggal2kan ... Sayang anaknya tinggal2kan ... Sayang hartanya korban2kan ... Sayang dirinya terima hinaan ...

Demi Allah , demi Rasul , demi agama ... Tiada minta d balas , tiada minta harta , tiada minta pangkat , ... Harapan dan lisanya hanya harap pada yang Esa ...

Berpisah dunia sementara , bersama akhirat selamanya ... Bersusah dunia sementara , bersenang akhirat selamanya ... D hina d dunia sementara , d kasih d akhirat selamanya ...

Kerja mengajak kepada agama , kerja untuk islah dirinya ... Dulunya dia kaki botol , sekarang jadi kaki masjid ... Dulunya dia kaki gelendangan sekarang jadi kaki ziarah ... Dulunya dia kaki konsert sekarang jadi kaki kuliah ...

Aduhai daie ilallah ... Usah kau berputus asa ... Jauh sekali tinggal kn dakwah ... Medan kita lautan umat ... Penuh dengan duri dan kaca ... Redah sahaja ... Redha sahaja ... Dia lagi Maha Mengetahui ...

Sekian dulu seloka saya ... Jangan jadi kn ia pedoman ... Kerana hamba orang yang buta ... Moga yang Esa memberi hidayah ...

- credit to farith zul -

we are everywhere, although we kene caci maki bagai bagai dari korang yang tak suka usaha ni, but we are everywhere... 

penyesalan

maaf ustaz ku yang tersayang, ini bukan dunia saya, dan saya tak nak masuk dunia ini...

Aku menyesal kerana meninggalkan medan sebenar hidup ini,
dan terus menerus menyelamatkan diri dan iman, kononya..
meninggalkan rakan-rakanku di kolej sana,

seorang demi seorang kawanku meluahkan hati mereka,
mereka mahu berubah,
mahu ke arah kehidupan yang lebih baik,
soalan demi soalan ditanyakan,
mengenai selok belok kehidupan..
kerana aku faham,
mereka juga remaja, aku juga pernah dalam situasi mereka,

seperti melakukan dosa tanpa memikir hidup mati,
hidup seperti mahu hidup selamanya,
menggunkan slogan " esok masih ada lagi "

dan kini aku rasa sangat berdosa,
meninggalkan medan dakwah sebenarku,
medan berjumpa manusia, bergaul dengan mereka,
memujuk hati mereka,
dengan penuh kasih sayang...

dan aku kene buat keputusan,
sem depan kene masuk balik kolej...
kerana baru aku sedar, dunia dakwahku bukan di rumah,
dunia dakwahku ialah bersama sahabat2 ku di kolej...
tangisan ini adalah untuk mereka,
tangisan ini adalah tangisan hidayah untuk mereka dan untuk ummat...

es0k merupakan hari pendaftaran untuk kemasukan kolej,
kuota amat terhad...
jam 10 pagi start buka..
walaupun time tu aku ada kelas...hemmm..
moga Allah mudhakan urusan aku esok...

cerita jemaah masturat...

Behind the Veil, In the Ranks of the Tablighi Jamaat

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Details

 

Category: Research

Published on 12 October 2009

Written by Agnès De Féo

Tablighi Jamaat is the greatest missionary Islamic movement in the world. I have spent months with Tablighi women in Asia (Malaysia , Cambodia , South of Thailand, India) among the muqîm, permanent residents in the markaz (Tablighi center). As I was sharing their life, night and day, participating in the taalim (women teaching sessions) witnessing their intimacy and their involvement in the mission, and wearing the purdah (garment covering face and body) myself, I have made personal experiences from inside. I have gained some insight which can provide other reasons, not conscious, for these women to choose a restricted life under the purdah, the radical segregation between female and male. This paper presents an unusual interpretation of the largely unconscious behaviour of women on the path of Allah.

Noor, a strong Tablighi woman in her fifties, dressed all in black, likes to say: "The best place for a woman to stay is between the four walls of her home."  Indeed, in the Tablighi Jamaat, women are not encouraged to go outside.  Even for praying, it is preferred that women stay at home, while men are urged to pray in the mosque.

In fact, despite their apparent exclusion from public life, women are not completely secluded in their house. Since the researches of Barbara Metcalf on the Tablighi Jamaat, we are aware that behind the appearances, Tabligh provides opportunities for women to break with their daily lives, and gives them a role not limited to bringing up children[i].  They strongly participate in dawah, the work of propagation of Islam as taught by Tablighi Jamaat. Unlike modern Islamist movements, as Jamaat-i-Islami founded in 1941 by Maududi, Tablighi Jamaat does not confine women to the domestic sphere.  On the contrary, according to the wishes of the founder Muhammad Ilyas (1885-1944) and the rules established by his son Muhammad Yusuf (1917-1965), second leader of the movement, women are encouraged to get involved in dawah.  They started participating in the mission in the 60s.

But the Tabligh strategies differ from one country to other. My fieldwork has taken place in South-East Asia and India.  The situation of Tabligh has to be seen in relation to the economic level and the political situation of the Muslims.  In Malaysia - a majority Muslim country with 60% of Muslims - the Tabligh members are viewed as zealous pietists and are a minority; they belong to the upper class[ii]. In Cambodia, with a poor Muslim community representing only around 4% of the total population, and where almost all the Muslim leaders were killed during the Pol Pot regime (1975-1979), the Tabligh controls a great part of the country's mosques.

Nevertheless, today all Tablighi women are involved in the mission. The first aim of the women is to make dawah among themselves, with the practice of taalim, the weekly gathering for women. Each week, one of the women activists invites her coreligionists to her home. For several hours they read the Fazail-e-Amal, the main book of Tabligh, a compilation of hadith and commentaries on the Quran written by Muhammad Zakaryya (1898-1982), the nephew of the founder and main ideologue of the movement. They then discuss in small groups the basics of Tabligh. This gathering teaches them not only religious knowledge but also new behaviour. During taalim, they must be seated on the floor at the same level in order to be completely equal. They gain experience of equality.  No one can be seated at a higher level, even the woman who is preaching.

The second way to "make dawah" is to accompany their husband in a group (jamaat) on khuruj (the trip which takes them from place to place to reislamize the Muslims with a weak Islamic practice). This mixed jamaat, composed of five to seven couples, is called jamaat mastura (mastura is the name given to these women who hide their faces). As men must go on khuruj three days a month and forty days a year, the involvement of women is less: three days every three months, and two weeks each year.  To avoid any contact between male and female, they arrange a curtain to divide the minivan in two, men in front, women at the back, as Tablighi attach importance to purdah, the sex segregation.

An escape from reality

Because they have become propagandists of Tabligh, women have, like men, the opportunity of breaking with daily life. Barbara Metcalf has showed how Tabligh makes dawah more important than taking care of children, even more important than the husband. As for the men, Tabligh is more important than their families (see Metcalf 1996). Muhammad Yusuf in his Hayatus Sahabah (The lives of the Sahabah) devote one chapter to "the detachment of the sahabah with all the desired objects and objects of love like parents, children, brethern, wives, family, possessions, business, houses, properties"[iii]. This detachement of the affective belongings provides a better involvment in the mission. For example, in taalim and khuruj, women are not involved in child-caring, as children are strictly forbidden by Tablighi militants on the path of Allah[iv]. Women has also the right to refuse to nurse for a task as important as Tabligh[v]. Including women in the dawah process gives them a new role in society, an escape from the daily routine and domestic labour. Shorn of their daily burden, women obtain the responsibility for teaching, explaining, discussing, reading, and concentrating on intellectual and spiritual activities. They have learned how to preach to women, how to use gentle behaviour to convince the sisters to strengthen their faith. They are not only mothers and housewives, they spend their time in a more valued activity: preaching to other women to follow the path of Allah.

In sleeping all together during khuruj, they gain also a new experience of solidarity among women who do not belong to their family. They also create a network among themselves to mind their children when they are working for dawah. Living with the Tablighi women, I was able to hear about their conception of life, their idea of a perfect woman, and their dreams of the afterlife. I became convinced of their own choice to define this way of life as an ideal of Islamic womanhood and as a response, as they argued, to Western feminism. As of another way to reach freedom and equality, as women as men have the same duties in the mission.

Gender Reversal

As Barbara Metcalf has also demonstrated, Tabligh affords the opportunity for men and women to escape from a prescribed social role in the Muslim societies. Men are required to behave like women by cooking and cleaning during khuruj, exhibiting feminine qualities of modesty and sweetness. Women, on the other hand, are expected to show male qualities of socialization, proselytizing, discussing and convincing outside people. Despite the appearances, with men all in white and women all in black, men and women are not completely opposite, they have also mixed their roles.

Because they do everything for themselves during khuruj, men become materially independent from women. They learn how to cook, wash and repair their clothes.  Nevertheless, women do not really get free from their husband, as they need their full supervision on khuruj. No woman can go outside by herself, she must be accompanied by a male relative. And for any wish expressed by a woman, a mashwara (male meeting) must be held to establish whether they can grant her satisfaction or not.

But while women are dependent on their husband, they also have great power over them. By writing the tashkil, their husband's intention to go on khuruj and the number of days he intends to spend, in the notebook which circulates at the end of taalim, women show great willingness for their husband's involvement. This note is only a statement of intent, but creates competition - a husband competition - among the women. Each of them wants to show her husband to be the best supporter of dawah and will do her best to push him. They also sign on this paper their acceptance of their husband's departure, in response to critics of other Muslims who accuse the men of escaping their family obligations by abandoning their wife and children when they leave on khuruj. The women have a new social responsability in encouraging their husband.

The benefits of purdah

According to the Tablighi women, the purdah gives respectability to the women who wear it. They interpret it as the self sacrifice of their own power of seduction in order to keep their body only for their husband. They renounce showing their beauty in exchange for the enormous rewards promised in the hereafter. They are convinced to have attained feminine perfection. This accords them a high value. But purdah gives them more as I realized myself: the sensation of seeing without being seen is a very exciting experience. It also engenders a new relationship to the men of the community. When Rosezalina gave me my first purdah, she told me in a low voice: "The men will look at you the way they look at a beautiful woman in their imagination". I was very surprised by this confession. How can women who make a vow to keep themselves only for their husband imagine the male glance on their body? Going on khuruj gives to women a new excitement. Noor says, with strong emotion in her voice: "When I go on khuruj, I feel like I am on honeymoon. I can see my husband only five minutes twice a day, but we are like a newly-married couple. I feel so excited!" This sounds like a dream for young student girls, as Mareike Jule Winkelmann made the experience living in a girl's madrasa at Delhi: "Such activities [of the men] epitomized the mobility, freedom, and excitement the young women were missing in their lives"[vi] During the khuruj of jamaat mastura, in order to avoid any contact between male and female, in addition to the curtain dividing the car, women also cover the last remaining piece of skin they could show - their eyes. Because they cannot easily move with impaired vision, they need the help of their husband. "My husband takes me by the hand as I am unable to walk by myself.  My husband takes care of me. He manages everything", says Rosezalina. This sounds like an erotic submission giving to the male a total control on their body. This is a paradox of a movement which promotes sexual modesty to women, but also a feeling of sexual power. This is maybe why women are so fascinated with the purdah.

Finally it is the men who are disadvantaged in this relation. Women can look at them, but they can not see women except those of their family. This represents a great frustration for men. On the contrary, women feel a sensation of superiority because men must downcast their eyes in front of them. Women keep also a strong power of control on the male desire. As Noor told me: "If we take the example of a man married since a long time. His wife had eight children. She became fat. Her bust is flabby. If a young woman pass at that moment, the man will fall in love and ask her wife to divorce. Purdah is a protection for mature women." This attire is a restriction that women impose on the male glaze to protect themselves against female competition.

Mirror of Wealth

The women's behaviour shows that the Tabligh way of life spreads also a dream of wealth. The Tabligh symbols operate with a double significance. The purdah, for example, is seen as an egalitarian garment hiding everything capable of showing social disparity or hierarchy. But wearing the purdah means also a social distinction: that mastura do not need to work. In Cambodia , for example, very few women can wear it, because they work as sellers at markets or as farmers. A Tablighi Cambodian woman told me: "It is my dream to wear a purdah, but it is impossible as we have to work in the ricefields." In a poor country, the purdah works as a symbol of wealth. Even the long gloves they have to wear to cover their hands means they don't have to make manual work. They are aware of the meaning, when they take off their gloves, they use sensual manners which could be ironically compared with Rita Hayworth in the movie Gilda. When I was sharing their intimacy, I saw them playing Gilda every evening, creating a feminine emulation between themselves. Purdah and gloves operates as a symbol of luxury and social ambition, of wealthy idle women when they go outside. It sounds like a dream to all these peasant women who cannot afford to stop working.

Because members must self-finance their trip, going on khuruj also means that the participants are wealthy enough. Especially when the Jamaat goes to India, Pakistan, South Africa or even London. For the Tablighi women, going with their husband on khuruj shows that they have the wherewithal to travel inside and outside the country. This creates a big impact in Cambodia, where very few people can afford to go abroad. Belonging to Tabligh connotes wealth. This is another reason why Tabligh is so attractive among poor Muslims in non-Muslim countries, like Cambodia and Thailand. Both purdah and khuruj are intended to display equality, but in fact are markers of class.

Pride and Prejudices in Tabligh

Both purdah and khuruj are intended to promote humility, but instead produce a sense of pride: these women regard themselves as chosen. At the taalim, the women participants remind to themselves: "We must be grateful to God. We have been chosen by Allah among other Muslim women." Wearing the purdah immediately shows others that they belong among those chosen Muslims. Noor continue her self apologia: "A woman is like a diamond, which must be hidden, otherwise men will steal it. We have great value. We must keep ourselves for our husband." The practice of Tabligh is paradoxical. As against the rules of modesty and simplicity taught by Muhammad Ilyas from the beginning, the Tabligh has acquired a middle-class value. It gives indirectly to members a sense of pride and even superiority. And finally shows a relation with wordly affairs, like a snobbery. Purdah and long gloves can also be seen as disdaining ordinary clothes, despising women who need to work. This is not only the case for women, many Tablighi men show great pride in wearing their attire - white shirt, turban and skullcap - to show that they also belong to these chosen Muslims.  We could compare this paradox with the controversy relating to their rejection of political participation and their very politically organised movement[vii].

Despite appearances, disappearing behind the black veil does not mean inactivity for women. In fact, Tablighi women are much more involved in outside activities than other Muslim women obeying to their traditional domestic role. And they get more by wearing the purdah: behind a "fanatical" appearance, they show their social level and they use their clothes to exercise power over men. This does not mean that Tablighi women are not virtuous and strongly religious, but that belonging to the Tabligh is not only a spiritual way of life, it is also another way for women to assert themselves.

Note on the author

Agnès De Féo is currently researching Islamic revival in Cambodia and Vietnam. She lives several weeks a year in complete immersion among Tabligh communities in Southeast Asia.

Notes

I am very grateful to Marc Gaborieau for his rereading of this article.

[i] See Barbara Metcalf: "Islam and Women, the Case of the Tablighi Jama‘at", in
Stanford Electronic Humanities Review (SEHR), volume 5, issue 1, February 27, 1996.

[ii] See Agnès De Féo: "Femmes du Tabligh en Asie du Sud-Est", in Les Cahiers de l'Orient n°83 (2006), p.152.

[iii] Muhammad Yusuf Kandhlawi, The Lives of the Sahabah, volume II, Idara Isha'at-e-Diniyat, Nizamuddin (1985), p. 339.

[iv] See Abderraouf Ben Halima, Tabligh étape IV, le Figuier (2000), p.12.

[v] See Barbara Metcalf: "Tablîghî Jamâ‘at and women", in Muhammad Khalid Masud ed., Travellers in Faith. Studies of the Tablîghî Jamâ‘at as a Transnational Islamic Movement for Faith Renewal, Leiden , Brill, p.54.

[vi] See Mareike Jule Winkelmann: "Informal Links. A Girl's Madrasa and Tablighi Jamaat", ISIM Review 17, spring 2006, p.46.

[vii] See Marc Gaborieau: "Transnational Islamic Movements: Tablighi Jama'at in Politics?", in ISIM Newsletter  3/99, p.21.

Sumber = http://www.world-religion-watch.org/index.php/world-religion-watch-research-centre-28/research/284-veil-tabligh-jamaat

Ayat yang paling best bila baca artikel ni...

Setiap kali suami balik tabligh...rasa seperti malam pertama...ish uhuj ahaks...x paham aku...

Instagram punye cerite...

Sahabat fb aku sedang menghantar anaknya pergi ke lahore, pakistan untuk pengajian alim selama 8 tahun...jelez aq..rilek2 sabar2...harap aku grade on time...lps tu kuar 4 bulan ipb, lepas tu afrika mari untuk belajar alim.....:-).....,,,,.kawin???lambat lagi kot....

Dengar pasal instagram...buat jangan tak buat...tah aku pun tak paham function natang ni ape...orang post aku pun post....ikut lah aku

instagram

Hakikat sebuah pesawat yang hilang

Assalamualaikum...

Aku cuba melihat dunia dari pandangan hati, memang benar dunia sudah sangat tua dan sangat uzur,
aku melihat di sekeliling, maksiat sini sana, bertelanjang terdedah, tanpa ada sifat malu dalam diri, manusia sudah mula lupa asal tujuan kejadian mereka..

Memang benar dunia makin ke penghujungnya, tidakkah kamu semua sedar akan perkara ini ? perkara yang selalu ditekankan, jagalah iman, jagalah amal, jagalah solat jemaah, amalkan sunnah nabi dalam kehidupanmu, pasti dan pasti dan pasti kamu akan selamat dunia akhirat, aku jamin, kerana nabi sudah jamin perkara ini 1400+- tahun dahulu...

Aku lihat di seluruh dunia, manusia kebingungan mencari di mana kapal nya, kapal MH370, hilang begitu sahaja, tanpa barisnya, tanpa seru nya, tanpa petunjuknya, hanya meninggalkan titik noktah, kebuntuan, menghilang...

Tidak kah kamu yakin dengan kuasa Allah boleh buat segala ini ?

Tidakkah kamu membaca kisah nabi ibrahim a.s yang diselamatkan oleh Allah Taala dari api yang marak, sedang api itu sifatnya panas, dan Allah tukar sifat api itu pada sejuk dan sejahtera ke atas nabi ibrahim as..

Tidakkah kamu membaca kisah nabi salleh a.s, yang di mana Allah telah mengeluarkan unta yang hidup dari batu yang mati

Tidakkah kamu membaca kisah tentera sahabat nabi, yang dapat melintasi lautan luas, yang di mana Allah telah mengubah sifat air itu dari sifat tenggelam pada sifat terapung...

Tidakkah kamu membaca kisah nabi saw, kisah kekasih agung kita, nabi muhammad saw, yang mana Allah telah memperjalan kannya dari masjidil haram ke masjidil aqsa hanya dalam satu malam...

Tidakkah kamu nampak hidupan hidupan di lautan, siapa yang beri mereka makan?

Tidakkah kamu nampak binatang-binatang di hutan, siapa yang beri mereka makan ?

Tidakkah kamu nampak pertukaran siang dan malam , siapa yang berkuasa melakukannya ?

Tidakkah kamu lihat burung-burung yang terbang di udara, siapa yang menahan mereka?

Tidakkah kamu lihat pokok yang berbuah lebat di hutan, rasa mereka semua berlainan...adakah pernah Allah turunkan hujan manis, hujan pahit, tidakkah kamu fikirkan nya...

ingin sekali aku bertanya pada mereka yang dusta kan perkara ini dan tidak percaya, beritahu aku siapa yang buat perkara ini ???? tentunya ALLAH yang buat...kan?

Bila manusia sentiasa terbiasa dengan perkara sains, sehingga mereka mendewakan sains, sehinggalah mereka anggap segala apa yang berlaku atas dunia ini semuanya kerana sains, saat itu ALLAH murka, tidakkah kamu sedar? Allah sedang mengembalikan yakin kamu padaNya...sebab apa? sebab Allah itu sayang hambaNya 70 kali dari seorang ibu sayang pada anaknya....Allah tidak mahu kamu terus yakin dengan makhlukNya dan terus meninggalkanNya....

tapi sayang...manusia tak sedar....

ada certain perkara, rujuklah ulama'...kerana mereka lihat dunia ini dengan petunjuk dari Allah...bila mula menghina ulama' terhadap pandangan mereka tentang peristiwa MH370, sesungguhnya Allah telah isytihar perang kepada kamu semua....

mungkin atas kerisaun korang semua...Allah telah hantar kapten nurodin, yang sebenarnya beliau sedang keluar tabligh 40 hari..

untuk betulkan yakin Manusia...bahawa segala sesuatu adalah dari Allah,

tapi kalau korang masih tak sedar, dan masih terlalu yakin dengan sains korang, aku cuma mahu menasihati...

Allah swt adalah pemilik bagi sekalian alam ini, 7 petala langit 7 petala bumi Allah telah cipta, syurga, neraka, sirat, atau segala sesuatu yang manusia faham atau tidak faham, semua atas ciptaan dan kawalan Allah taala, Air yang kamu minum yang ada di laut, yang kamu minum, semua dalam khazanah Allah Taala, langit juga ciptaan Allah Taala, dari langit turunnya hujan adalah dari Allah Taala, langit lah tempat manusia teduh, tidak pernah Allah swastakan penggunaan langit, semua free, Allah pemilikNya Allah segalaNya, walaupun pada akhir zaman dajjal akan perintah dunia dengan penuh kekuasaan, dajjal boleh turunkan hujan, yakinlah disebalik kuasa dajjal, ada perintah ALLAH TAALA, yakinlah, yakinlah yakinlah...Allah tidak pernah bagi kuasaNya pada mana mana makhluk untuk tadbir alam ini, semua berlaku atas perintah Allah Taala....zahir kamu nampak petani usaha atas ladangnya, zahir kamu nampak kajian2 manusia, zahir kamu nampak sains yang tadbir alam ini, tapi ingin aku sampai kan, semua nya dari Allah, semua atas perintah Allah..

sama lah macam pesawat MH370, kali ini dengarlah nasihat ulama', banyakkan doa, perlukan doa dari orang2 soleh untuk redakan kemurkaan Allah atas apa yang berlaku....

aku tidak bisa bercerita lebih tentang apa yang aku dengar dari ulama',

saksikanlah siapa yang baca ini, bahawa aku telah sampaikan perkara, moga Allah bagi kalian paham...

Firaun ada kuasa, raja namrud ada teknologi, qarun ada harta, tapi yakin mereka selain dari Allah...maka Allah azab mereka...moga Allah jauhkan...

moga apa yang tulis, maka Allah akan islahkan iman aku dan iman mereka yang baca ini...

Keluar masturat

Seronok saat bawa isteri berdakwah dan belajar di jalan Allah dengan adab sunnah dan lemah lembut..

Bila kita dalam perjalanan kita pegang tangan isteri terutama bila mereka pakai purdah. Buka pintu kereta untuk mereka. Bila mereka nak masuk rumah kita tolong ambil kasut mereka dan susunkan atau beri mereka. Bila nak keluar kita tolong pegang tangan mereka kembali dan buka pintu kereta. Macam permaisuri atau puteri raja kahwin. Nikmat pegang tangan dengan rasa sayang dan hormat yang tinggi.

Kita buat program bersama lelaki di masjid. Wanita berdakwah sesama wanita yang dikumpulkan seramai mungkin dalam rumah. Hidupkan rumah dengan suasana dakwah, ta'lim, ibadah dan khidmat..

Setiap hari berjumpa tanya soalan. Abang sayang awak kerana Allah. Sayang belajar apa hari ini?

Sayang belajar sifat sahabat rhum sehingga Allah Redha pada mereka.................

Lepas tu sayang belajar masak itu dan ini..juga ada akak tu ajar cara layan suami supaya Allah sayang. Picit-picit suami..

Sayang juga dakwah seorang akak ni. Dia ada masalah. Sediakan supaya jaga amalan ta'lim rumah dan bangun tahajud insyaAllah masalah yang berat jadi ringan..

Abang pula hari ni dakwah sekumpulan remaja lepak sambil rempit. Sayang bangun tahajud tolong doakan....

Rindu ke dalam sibuk belajar agama..Rindu bertambah kerana Allah., tapi sangat seronok tengok semua wanita di sini sibuk dengan belajar ilmu dan solat sunat, baca Al-Quran, dan menangis...

Sayang menangis tak? menangis antara kita dengan Allah. Tapi mustahil tak menangis kerana Nabi saw yang tiada dosa pun menangis...

Ok nanti sayang doakan abang yer..sama2 kita berdoa hidayat umat seluruh alam sampai kiamat....
Indahnya.perbualan yang menuju pada Allah..Apa erti hidup ini tanpa mencintai Allah. Saat dirakamkan oleh setiap orang yang meneruskan dakwah setelah berkahwin-copyt dari ebit lew

aku comment
[ pehhhh ustaz, ni x saba nak kuar masturat ni..hehehehehehehe]

azam umur 25 nak kawin, walaupun time tu insyaAllah tu kat afrika, aku nak kawin jugak.....nak kuar masturat!!!!!ummi dah bising aku nak kawin bila, kalau belajar pi afrika, aku jawap, ada rezeki umur 34 la,..ummi cakap time hg pi sana pun boleh kawin kan....hehehehehe......green light tu...:)

cover2~~ behave~~behave
 O~o